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  1. Pan: The vengeance of the wild in “The Music on the Hill”

    “I’ve been a fool in most things,” said Mortimer quietly, “but I’m not such a fool as not to believe in Pan when I’m down here. And if you’re wise you won’t disbelieve in him too boastfully while you’re in his country.”
    The Music on the Hill

    One of the aspects of writing for a blog I enjoy is that I don’t have to intently focus on any one topic for a prolonged period – I can just hop to and fro between areas of interest as the mood takes me. Sometimes though, this produces a considerable ‘gap’ between posts. So it is, after a nine-year pause, I return to the subject of Pan.

    Throughout the Pan-themed literature of the early twentieth century, there runs a common theme: that the lure of Pan promises a return to a rural idyll – a nostalgia for both wild landscape and reunion with natural life. A distinctly antimodern turning away from the industrialized world, and the restrictions and regulations of polite society. Pan both guards and beckons into this wild terrain, opening up vistas of possibility beyond the ordered world of civilization. Yet the encounter with Pan can be terrible too; the call to encounter the wild is profoundly disturbing, and the unwary trespasser into Pan’s domain may get more than they have bargained for. Continue reading »

  2. Yakṣiṇī Magic available from Amazon

    Mike Magee’s new book Yakṣiṇī Magic is now available from Amazon.com as a print on demand paperback.

    Yaksini MagicYakṣiṇī Magic is the first extensive treatment of Tantric texts dealing with practices that relate to the Yakṣiṇīs, an ancient class of female spirit beings often described as “fertility deities” and said to inhabit wild places, plants and trees. Drawing on a wide range of tantric textual sources, many of which are presented here for the first time summarised into English, Mike Magee examines the various practices through which a tantric practitioner could propitiate these powerful, fierce and sometimes jealous female spirits. Yakṣiṇī Magic affords us a fascinating glimpse into this hitherto unexplored aspect of the tantric world. Continue reading »

  3. Yogis, Magic and Deception – IV

    “The great classic of Sanskrit literature is the Aphorisms of Patajañali. He is at least mercifully brief, and not more than ninety or ninety-five percent of what he writes can be dismissed as the ravings of a disordered mind.”
    Aleister Crowley, Eight Lectures on Yoga

    Given the general disdain with which physical yoga was viewed at the turn of the twentieth century, Aleister Crowley’s incorporation of yoga into Western Esotericism is all the more remarkable. (He’s also, by the way, the first western esotericist to develop practical exercises relating to the chakras.) However, in bringing elements of yoga practice into his formulation of magic, Crowley left a good deal out – including any suggestion that yoga practices could lead to the flowering of extraordinary abilities ranging from flight to being able to enter the body of another person. In fact, he seems to have been decidedly skeptical of the very idea. Continue reading »

  4. Yogis, Magic and Deception – III

    In the previous post in this series, I examined how the powers of yoga were represented in the writings of the leaders of the Theosophical Society, such as HP Blavatsky and William Quan Judge. For the next two posts, I will examine some of Aleister Crowley’s ideas about yoga and yoga powers. First though, I will take a look at Patañjali’s Yogasūtra – which is widely held to be the original source for Crowley’s take on Yoga – and show how the attainment of extraordinary powers is dealt with. Continue reading »

  5. Exhibition review – Tantra: enlightenment to revolution

    At the British Museum, 24 Sep 2020 – 24 Jan 2021

    The British Museum’s new exhibition Tantra enlightenment to revolution is a stunning tour through the influence of tantric culture across South Asia and beyond. Curated by Imma Ramos, the collection begins with the early influences of tantric iconography with some fine representations of Bhairava, through to Buddhist influences, and the rise of Tantric traditions in Tibet, Nepal, and Japan. There is a dizzying array of material artifacts, ranging from statues to ritual objects and artworks. Continue reading »

  6. The Kaula traditions – I

    Who, or what, are the Kaula traditions? It’s a question that has bedeviled me ever since I read the teasing footnote references to “Kaula comment” in Kenneth Grant’s Typhonian trilogies back in the early 1980s. In Cults of the Shadow (Frederick Muller, 1975) for example, Grant made several references to the “Kaula Cult of the Vama Marg”, its secret rites and esoteric sexual practices. It seemed to be all very secret, hush-hush, and confusing. Over the years, I’d occasionally find people throwing the term Kaula about in various forums, and would ask them what the “Kaula Cult” actually was. It was hard to get a straight answer, and I often came away with the impression that these folk didn’t really have much of a sense of what the Kaulas actually consisted of, much less be able to point to a particular historical tradition or scripture. Continue reading »

  7. On the dakṣiṇācāra and the vāmācāra – IV

    In the previous post in this series I took a quick look at the earliest form of the non-Saiddhāntika or vāmācāra traditions of the tantras – the Caturbhaginī or “Four Sisters” system. For this post I shall briefly examine two more early vāmācāra streams, the Mantrapīṭha and the Vidyāpīṭha. Continue reading »

  8. 21 Years On, Revisiting Ellwood’s The Politics of Myth

    I don’t mention this often, but technically my PhD is in Folklore AND Mythology. I don’t like to call attention to it because I feel like it makes a fluffy sounding degree sound even fluffier, and frankly, I am a shitty mythologist. Continue reading »

  9. On the dakṣiṇācāra and the vāmācāra – III

    In the previous post in this series I gave a brief overview of the “mainstream” or base of the Śaiva mantramārg – the Śaiva Siddhānta. I will now turn to an examination of the non-Saiddhāntika traditions that developed around it. These were a diverse array of traditions focused on the worship of the fierce ectype of Śiva – Bhairava – often seen as a “higher” form of Śiva, and various forms of the Goddess – Śiva’s power or Śākti. Continue reading »

  10. Book Review: The Rise of the Indian Rope Trick

    I have to thank David Southwell for sparking my interest in the Indian Rope Trick. In 2019, I was preparing a lecture on the relationship between Yoga and Magic for Treadwells Bookshop (see Yogis, Magic and Deception – I) and was reading an early draft to David. He pointed out, quite rightly, that of all the Yogic feats I had mentioned, I had omitted the most famous of them all – the Indian Rope Trick! Continue reading »