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“When she, the supreme power, [becoming] by her own free will embodied as all that exists, perceives her own throbbing radiance, the chakra is then being produced.
The Heart of the Yogini Tantra
“I worship that goddess who is supreme Siva, whose form is the indestructable a-letter, manifesting the tides of the waves of the kulas.”
Nityasodasikarnava 1:10
We are once again being taken to task for some of our writers quoting often the slogan of verse I8.63 of the Bhagavad Gita “Yatha ischasi tathha kuru” – of which we accepted Crowley’s “Do what thou wilt shall be the whole of the law” as the best English paraphrase; and if there is so much public opposition to the very mention of Crowley’s name we have to bow thereto, and do so. But that is not to deny that Crowley had been trained in India of men who were great Yogis such as Karunananda, Sabapati Svami’s disciple. In deference to occidental opinion we shall paraphrase the Gita dictum by the English in “Fulfill thy Will”.
The Kalpaka, Volume 26, 1931, issues 4-5
Much has been written about the westward transmission of Indian esoteric themes in the early twentieth century – via movements such as the Theosophical Society, esoteric groups such as the OTO, and charismatic teachers such as Pierre Bernard, but instances of transmissions in the other direction – of Indian esotericists engaging with western occultism, seem to be rarer. Continue reading »
Back in 2010 I did a brief review of some online resources I’d found useful. Here’s a few more. Continue reading »
Michel Foucault’s work is everywhere these days, and even if you don’t read books on history, ethnography, feminism, sexuality or queer theory, then you will certainly find contemporary scholars exploring aspects of tantra – Hugh Urban, Geoffrey Samuel, Gavin Flood or Loriliai Biernacki for example – drawing on his work. If you’re wondering what all the fuss about Foucault is, then Ladelle McWhorter’s Bodies & Pleasures: Foucault and the Politics of Sexual Normalisation (Indiana University Press, 1999, 260pp, p/bk) might well be a good place to start. Continue reading »
I have a deep and abiding affection for mammoths and an awful creeping suspicion about our ancestorsʼrole in their extinction, so I started reading Sharon Levyʼs Once and Future Giants: What Ice Age Extinctions Tell Us About the Fate of Earth’s Largest Animals (Oxford University Press, USA; 2011) with a mixture of wariness and excitement. Both were justified. Continue reading »
Following from the previous two verses (examined in the last two posts – (see Reading the Saundarya Lahari – III-2 for summary) which together, produce an image of the goddess for dhyana) verses 9-10 shift focus suddenly towards what seem to be, at first glance, expositions of the goddess in relation to the chakras. Verses 9 and 10 are often interpreted in relation to various yogic accounts of Kundalini. Some contemporary commentaries on Saundaryalahri take this as a cue to go into long, detailed expositions of Kundalini schemas. I’m not going to do that, however. Continue reading »
I’m going to close this series of posts on the Leadbeater scandals with some general observations. The Leadbeater scandal erupted at a time when, as Eve Sedgwick has argued, the ‘nameless abomination’ of homosexual desire was subject to increasing scrutiny – being named, pathologised, and (cautiously) celebrated through various scientific, medical, legal artistic and occult discourses. The discovery of the homosexual as a type of person was the subject of early sexological investigations, and at the same time there was an emergence of discourses which made a link between inversion and religious (in the writings of Havelock Ellis and Edward Carpenter, for example) – even mystical sensibilities – and the idea that the appearance of the invert or Uranian sensibility represented a new phase of human spiritual progress. The Leadbeater scandals emerged at a time when the many facets of the “sex question” were being hotly debated. Continue reading »
All of us inherit sets of rules and scripts about how we think we should behave and who we should be in relationships. Such beliefs often have their genesis in our families of origin, the cultural trends we imbibe and the shaping provided by our own experience and emerging sense of identity. In the process of trying to make sense of the pain and dislocation that many of us experience in seeking closeness and relationship, it can be tempting to “buy into” a set of apparent certainties. Recent trends in self-help literature have tried to make of the confusion by playing “The Game”, “The Rules” or by mapping gender difference according to planetary allegiance. While I can understand the impulse of such books in trying to find a cure to what ills us, I must confess to being highly unconvinced by their over-simplicity and gender stereotyping. Continue reading »
The cardinal idea of the doctrine of Vallabhacharya is the incarnation in his person and in that of his descendents of Krishna, and the enjoyment for that reason, of the right to confer upon the faithful the privilege upon this earth of a personal union with the deity of their worship. Theoretically speaking, were this personal union to be regarded spiritually and held to elevate the mind to an intimate union with the highest moral principle; were it to hold forth by meditation and isolation some incentive to a consideration of self-annihilation and self-denial, this doctrine might have claims upon our attention as doing some, however limited, a good. But preached to a people who, from climatic influences and early conditions of puberty are peculiarly lascivious and prurient, the evil grows more and more enormous with the progress of the sect. …Gloomy faiths, bound to asceticism, have no real hold on the moral conduct of the professors of them, but a religion which rushes into an opposite extreme, and stimulates an evil too great already for the patience of mankind and civilisation, deserves to be trodden out.
Anthropological Review, Vol.4, No.14, 1866
For this post I’m going to briefly review four scholarly texts dealing with various aspects of esoteric studies which I’ve read over the last year or so. Continue reading »
