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  1. Jottings: On Kubera, wealth and character

    I’ve been neglecting enfolding of late, as I’ve been absorbed in other writing projects that have diverted my attention (more of which, another time). It struck me recently though, that one way of getting back into a regular posting regime would be to try and write about some of the material I’ve been reading of late.

    Most recently, I’ve been doing some research on Kubera, the Hindu god of wealth. Google Kubera and you’ll see that he is indeed a popular Indian deity when it comes to petitioning the gods for matters of finance and money and there is an abundance of websites detailing Kubera’s mantras, yantras, and puja: even online pujaris willing to do Kubera Puja for you for a reasonable fee.

    You might expect then, for a god of wealth, there would be a corpus of material dealing with Kubera’s character and highlighting Kubera’s generosity and willingness to part with his treasures for the needy and the worthy. But no, it’s not that simple. Indeed, one might say that he has something of a reputation for being miserly. Some of the stories in which Kubera makes an appearance seem to me to indicate a tension in the relationship between wealth and the other major life-goals (Kama, Dharma, Moksha). Here are two sources which I think illustrate the complexity of Kubera and these tensions. Continue reading »

  2. To Baphomet, posing as sodomite

    No – it wasn’t that way at all. It was everywhere – a gelatin – a slime – yet it had shapes, a thousand shapes of horror beyond all memory. There were eyes – and a blemish. It was the pit – the maelstrom – the ultimate abomination. Carter, it was the unnamable!”
    H.P. Lovecraft, The Unnamable

    “He used to wonder at the shallow psychology of those who conceive the Ego in man as a thing simple, permanent, reliable and of one essence. To him, man was a being with myriad lives and myriad sensations, a complex multiform creature that bore within itself strange legacies of thought and passion, and whose flesh was tainted with the monstrous maladies of the dead.”
    Oscar Wilde. The Picture of Dorian Gray

    Continue reading »

  3. Book Review: Yoginis: Sex, Death and Possession in early Tantras

    Yoginis: Sex, Death and Possession in early Tantras
    Phil Hine, Twisted Trunk 2018, 32pp chapbook
    This is a refreshing survey of the elusive presence of Yoginis in the tantras. Pithy yet deep in its exploration, this booklet is not the usual Western re-working of these traditions. Rather, Phil Hine has given an extensive survey of the tantric landscape and the presence of the divine feminine that dances throughout the ages within these teachings.

    We start with a survey of the origins of tantra, tracing its roots from the ancient Saivite traditions and development in Indian traditions through its flowering into Buddhism, Jainism and beyond. Of particular interest was a reference to an early female Kapalika named Kapalakundala, and her yogic powers of flight.

    Tantrik possession is dealt with prominently. Exploring the phenomena of possession is something that seems lacking in much of the popular western literature on tantra. Phil does not disappoint but gives many examples from the source material and good hints for following up. There is an excellent survey of the different types of entities that afflict people and places. Continue reading »

  4. Chakras into the west: BK Majumdar, Arthur Avalon and Serpentine conundrums – II

    This is the second of a series of posts examining the work of Baradā Kānta Majumdār, a Bengali author who was a member of the Theosophical Society in the 1880s and later collaborated with Arthur Avalon (Sir John Woodroffe) in his English translations of Tantric texts. Continue reading »

  5. Chakras into the west: BK Majumdar, Arthur Avalon and Serpentine conundrums – I

    In an earlier post in this series I gave some attention to a series of articles published in The Theosophist by Baradā Kānta Majumdār and concerning “Tantric Occultism” including english translations from Pūrnānda’s Ṣatcakranirūpaṇa which precedes Arthur Avalon’s (aka Sir John Woodroffe) translation of this text by nearly forty years. 1

    For this series of posts, I’m going to take a closer look at these articles – particularly in respect to Majumdār’s references to the Chakras and Kundalinī, and then go on to some thoughts on Avalon’s work, The Serpent Power. Continue reading »

    Notes:

    1. Woodroffe’s translation of Ṣatcakranirūpaṇa (a chapter of a much larger work, the Srītattvachintāmanī or “the Jewel-essence of consciousness”) was first published in 1918, entitled “The Serpent Power”.
  6. Stotra: Ornamented Speech

    The Lalitā Sahasranāma is a text I keep returning to, and last year, a friend gave me a fine edition of this work with the commentary of the sage Bhāskararāya. As I want to get back to my work on the Saundaryalahari this year, I thought a good starting point would be to say something about the Stotra genre in general, along with reflections on some of the themes in Lalitā Sahasranāma. Continue reading »

  7. 2018 Lecture series: The History of the Chakras

    A quick post to announce four lectures for this year examining various aspects of the history of Chakras to take place at Treadwells Bookshop London. Continue reading »

  8. Chakras into the west: Rama Prasad’s Nature’s Finer Forces – II

    For this second post on the subject of Rama Prasad’s 1890 book Nature’s Finer Forces and its relevance to the development of contemporary discourses regarding chakras, kundalini and related subjects, I’m going to examine the “controversy” over Rama Prasad’s work that I mentioned in the previous post. Continue reading »

  9. Chakras into the west: Rama Prasad’s Nature’s Finer Forces – I

    As promised at the end of the last post in this series, for this next part I’m going to take a look at the work of Rama Prasad – in particular his 1890 book, Nature’s Finer Forces, first published in Lahore under the title of Occult Science: The Science of Breath in 1884.

    Why this particular book? I find Nature’s Finer Forces interesting for a number of reasons. Although it does not have a great deal to say about chakras/kundalini – what it does say – and how Rama Prasad presents an explanation of the subjects covered using the scientific terminology of the time is of value. It is frequently assumed that scientific interpretations of chakras, etc., are a western or ‘colonial’ overlay or imposition on indigenous, premodern representations of the transmaterial body. That Rama Prasad and a number of other Indian authors of this period (some of whom I’ll be examining in future installments) did so, raises interesting questions regarding cultural intersections and the formation of knowledge. Also, Nature’s Finer Forces was to some extent, the cause of controversy within the Theosophical Society – prompting Madame Blavatsky to make some fairly unequivocal statements on the subject of Tantra. Continue reading »

  10. Reflections on a ‘Kundalini’ experience – I

    I’ve started working on an autobiographical writing project recently – looking back on some of my earlier writing, and reflecting on what experiences and ideas prompted me to do a particular piece, placing it within the context of my personal trajectory at the time, and how my ideas have changed since. An example of this process that I thought would be of interest to enfolding readers follows, an examination of the events which contributed to one of the first essays I ever wrote relating to the general subject of tantra, entitled “Kundalini: A Personal Approach”. Continue reading »