On the perils of becoming a Gopi – I
India has many religious traditions in which both female and male practitioners seek to become goddesses or are oriented towards exemplary female models which represent the ideal devotee in relation to the divine. As a follow-up to Ardhanarishvara and other conundrums of gender I thought it’d be interesting to take a look at the Gauḍīya Vaisnava tradition – in which both male and female devotees seek to identify themselves with the gopis – the “cowherd maidens” who participate in Kṛṣṇa’s sacred drama – and how this identification is approached in theology and practice – and its limits. For this first post, I’m going to briefly discuss some of the key elements in Gauḍīya Vaisnava theology and practice which relate to the ideal of becoming a gopi. In future posts, I will examine some issues which circumscribe the “limits” of this practice – such as the so-called “heresy” of Rūpa Kavijāra in the eighteenth century, and heterodox movements influenced by Gauḍīya Vaisnavism – such as the Sakhibhavas and Sahajiyās. Continue reading »