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  1. Book Review: The Subtle Body

    I’ve been intending for a while to do some writing on the various tantric presentations of the ‘subtle body’. Before doing so, however, I’m going to review Simon Cox’s recent book, The Subtle Body: A Genealogy (Oxford University Press, 2022, Hbk). This is an important work that sheds much light on how the concept of the subtle body took off in the English language, and the many twists and turns taken in developing a concept that has become a staple of contemporary esoteric practice and thought.

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    December 13th 2023

    Posted by in Book reviews, History, Occult

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  2. Tantric Ritual Procedures – II

    Following on from the previous post in this occasional series, here’s a look at an example of bhūtaśuddhiḥ – the purification and divinization of the body. This practice is a core component of tantric daily practice, and examples are found both in scriptures and ritual manuals of the Śaiva and Vaiṣṇava traditions. There are also similar practices in tantric Buddhism.

    In bhūtaśuddhiḥ practice, regions of the body are homologized with the five elements, tattvas and kalās. What follows is a condensed description of bhūtaśuddhiḥ compiled from Śaiva texts such as the Kāmikāgama, Īśānaśivaguradeva, and Somaśambhu-paddhati. There are very similar accounts of this rite in both the Jayākha Saṃhitā and the Laksmī Tantra, two texts of the Vaiṣṇava Pāñcarātra.

    This essay will appear in my next Twisted Trunk release: Wheels within Wheels: Chakras and Western Esotericism. I’m hoping to have it published before the end of the year.

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    October 31st 2023

    Posted by in tantra

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  3. Intensities: Bodying Yantra

    What does the Śrīcakra mean to me? What part does it play in my own practice? As you might know from reading my Unfoldings newsletter I have been devoting some time to discussing Kenneth Grant’s representation of Tantra. Grant has a great deal to say about the Śrīcakra, and going over Grant’s take on it, plus referring to various tantric scriptures, as well as what scholars have written, prompted this short post. In doing so, I want to get away from scripture or analysis.

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    September 2nd 2023

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  4. Srividya: the twists and turns of a tantric tradition – I

    In the last two issues of my Unfoldings newsletter, I have been engaging in an in-depth analysis of Kenneth Grant’s representation of Tantric mysteries in his books – using his 1999 book, Beyond the Mauve Zone as the main reference point. In support of this series of essays, I thought it would be helpful for those reading the essays to attempt a general overview of the historical development of the Tripurāsundarī traditions, known nowadays as Śrīvidyā. In this first post, I’m going to focus on the roots of this tradition – the Nityā.

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    August 20th 2023

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  5. New Books for 2023

    Announcing two new books for 2023 – Queering Occultures and Acts of Magical Resistance.

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    July 31st 2023

    Posted by in Announcements, Gender, History, Occult, Pagan, Queer, tantra

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  6. Tantric ritual procedures – I

    For this occasional series, I’m going to provide some short notes on various tantric ritual procedures. Tantric rituals tend to follow a fixed sequence of actions (pūjā-vidhi) as set forth in the ritual manuals (paddhati) – often distillations of much longer tantric scriptures, giving step-by-step guides for practitioners.

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    July 8th 2023

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  7. Tantra’s Primordial Past: The Aryan Invasion Theory – I

    As a follow-up to the series of essays on Theosophy and Race, and the Red Flags posts, I will now turn to a more complex and contentious subject, generally known as the ‘Aryan Invasion Theory’ (AIT). How does this relate to the tantras? The origins of the tantras, according to some authors, can be traced to an ancient people, peaceful, agrarian, and goddess-worshipping, who were invaded and suppressed by patriarchal, warlike Aryans. Their cities were destroyed, and their tantric practices were driven underground or preserved, in secret by occult adepts. This narrative draws on the Aryan Invasion Theory.

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    June 30th 2023

    Posted by in History, tantra

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  8. Stoking the heart-fire

    During a recent interview in which I spoke briefly about my tantra practice, I was asked to give an example of a simple exercise. Here it is.

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    June 20th 2023

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  9. On the “third-nature” – IV

    Thus far in this series, I have been examining early Indian textual sources for glimpses of how persons of non-normative sexualities or gender presentations were represented. For this post – as I promised at the end of the previous installment – dealing with ‘changes of sex’ – I will examine a text from a much later period,  a 16th-century Tamil version of the Brahmottara-Khaṇḍa, featuring the famous Queen Sīmantinī. The Brahmottara-Khaṇḍa is a section of the Skanda Purāṇa, that has been dated to between 700 -1150 C.E.

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    June 9th 2023

    Posted by in Gender, Queer, tantra

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  10. Some reflections on Kleshas – III

    In the previous post in this series, I outlined the representation of kleśās within the Pātañjalayogaśāstra – a.k.a the Yoga Sūtras of Patañjali (YS). For this post I want to discuss a more complex issue – are kleśās “tantric”? This is something I have pondered, on and off, for some years. As I explained in the first post, I was introduced to kleśā practice through initiation into AMOOKOS, and the kleśās were presented to me by my mentor – with the support of the AMOOKOS grade papers (published, in part, in the book Tantra Magick) – as a core component of daily practice. As I said, I spent a decade or so using the kleśā schema as a means of self-observation and analysis. This was very fruitful. Perhaps it should have been enough. Gradually though, it began to dawn on me that the perspective underlying the kleśā practice was very different from that of the tantras.

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    May 31st 2023

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