Skip to navigation | Skip to content



Posts tagged ‘women’

  1. Book review: Women’s Lives, Women’s Rituals in the Hindu Tradition

    Women's Lives, Women's Rituals in the Hindu TraditionThe anthology Women’s Lives, Women’s Rituals in the Hindu Tradition edited by Tracy Pintchman (Oxford University Press, 2007) explores the ways that Hindu women’s engagement in ritual holds agentive and transformative capacity beyond the immediate ritual context, and complicates the limited idea of “domestic” space as an analytic category. As Tracy Pintchman points out in her introduction “In many cultural and historical contexts, including contemporary India, women’s everyday lives tend to revolve heavily around domestic and interpersonal concerns, especially care for children, the home, husbands, and other relatives; hence women’s religiosity also tends to emphasize the domestic realm, and the relationships most central to women. … the domestic religious activities that Hindu women perform may not merely replicate or affirm traditionally formulated domestic ideals; rather these activities may function strategically to reconfigure, reinterpret, criticize, or even reject such ideals.” (p6) Continue reading »

    Share
  2. Book review: Contradictory Lives

    The Bauls of West Bengal and Bangladesh are a religious group renown for wandering the countryside, begging for alms, singing and performing their music. In practice and belief, they combine elements from the wider Vaishnava community and unorthodox esoteric elements from tantric-oriented groups such as the Sahajiyas and Sufism. Bauls are opposed to the caste system, sectarianism and argue that truth cannot be found in texts, rituals, or temples. They hold women in high regard and view them as gurus in relation to their male partners. This “ideal” image of Bauls, as nonconformist mystics dominates both academic and popular representations, but says little of their actual lives, and in particular, the lives of women Bauls. Continue reading »

    Share
  3. Women as gurus I: the Kali Practice

    Having abandoned everything, O Goddess, the aspirant should make great effort to seek out the company of women.
    Brihannila Tantra

    One of the most contested topics in contemporary tantric studies is the question of how much agency women had within historical tantric practice. Although many new age and occult representations of tantra speak of it as a “cult of the divine feminine”, more skeptical commentators stress that despite the fact that tantric texts frequently valorise women, tantra is predominantly a masculine practice, in which women are little more than passive objects and sources of power for the benefit of male adepts. Continue reading »

    Share