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Posts tagged ‘Practice’

  1. Heart Practice: approaching the tantric body-in-practice – II

    “Enveloping, embracing, and caressing me both inside and out, moving in ripples along my skin, flowing between my fingers, swirling around my arms and thighs, rolling in endless eddies along the roof of my mouth, slipping ceaselessly through throat and trachea to fill the lungs, to feed my blood, my heart, my self. I cannot act, cannot speak, cannot think a single thought without the participation of this fluid element. I am immersed in its depths as surely as fish are immersed in the sea.”
    David Abrams, on air, The Spell of the Sensuous

    “The tantric practitioner lives within the maṇḍala, lives within the yantra, lives within the vision of divinity such that the symbolic world of the text becomes the lived world of the body. Representation in text, icon and rite coalesce in the experience of the lived body.”
    Gavin Flood The Tantric Body

    To continue from the previous post in this series I now want to focus on approaching particular tantric body-practices. Continue reading »

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  2. Reading the Saundarya Lahari – XV

    “…those who always ponder over this [fivefold act of the Lord], knowing the universe as an unfoldment of the essential nature [of consciousness], become liberated in this very life. This is what the [sacred] tradition maintains. Those who do not ponder like this, seeing all objects of experience as essentially different, remain for ever bound.”
    Kṣemarāja, Pratyabhijñāhṛdayam

    Now for some brief discussion of verses 26-27 of Anandalahari. Continue reading »

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  3. Heart Practice: approaching the tantric body-in-practice – I

    “The most immediate and concrete means of persuading people of the reality of divine power is to involve their bodies.”
    Thomas Csordas, Somatic Modes of Attention

    I’m going to progress this series by considering various themes related to the “tantric” body-in-practice. This is a massive subject, and I’ll begin by outlining what I mean by the “body-in-practice” and why this is a useful way of considering practice(see Tantra keywords: Embodied for some earlier reflections). Attempting to discuss the various different modes of tantra practice can be a tricky proposition, as it is, I often find, difficult to seperate them easily – as they work across different domains. In exploring Nyasa for example, at some point one will have to deal with how nyasa intersects with mantra-vidya. In considering mudras, it might be desirable to discuss how mudras ‘work’ across several registers simultaneously – from the broadly cosmological, the social, and the personal; as energetic movements through space and and at the same time, public, dialogical gestures. Continue reading »

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  4. Practice notes: glittering

    The ancient masters have shown how to suppress it [the mind] through detachment and repeated practice. [Instead], we will teach how to obtain suppression with no effort. (v.12)
    This is just like what happens when a rumbling thunder gradually vanishes: once the thunder has completely vanished, the mind too, due to its resting on it, becomes extinguished. (v.14)
    The adept should fix his exclusive attention on any pleasant sound coming to his ears, till the moment in which the sound, having disappeared, becomes the cause of the supression [of the mind]. (v.15)
    In this practice, the sensorial faculties, which are the instruments of perception, are to be brought to a state of ‘equality’. Equality comes from escaping from attachment, as well as from the extinction of aversion. (v.18)
    If one is running without being determinately aware of his own efforts in making steps, and, consequently has his mental activity free from intentions and constructs, the supreme Self shines in him.(v.24)
    Whatever longing he may experience for any object, like food and so on, he should satisfy it as far as possible. Thus he will become full and without support.(v.28)
    Verses from Svabodhayamañjarī (transl. Raffaele Torella)

    Continue reading »

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  5. Practice Notes: Joy in meeting

    “On the occasion of a great delight being obtained, or on the occasion of delight arising from seeing a friend or a relative after a long time, one should meditate on the delight itself and become absorbed in it, then his mind will become identified with it”.
    Vijnanabhairava (transl. Jaideva Singh) v71

    In the previous post for this month I gave some short reflections on an “opportunistic practice” – grounded in verse 92 of the Vijnanabhairava. I’ve been reflecting on the possible consequences of this kind of approach to practice – and I think it is less about achieving – temporarily – a particular state, condition, or even a “result”; but rather, a process of habituating oneself to a general “stance” or attitude – that any moment of engagement can (potentially) unfold into an intensification of wonder, joy, delight (see Tantra keywords: Relational for some earlier reflections).

    Verse 71 of Vijnanabhairava roots this unfolding of delight in everyday, human encounters and the recollection of of those moments of feeling: on the occasion of delight arising from seeing a friend or a relative after a long time, one should meditate on the delight itself.

    i don’t think this requires any further comment.

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  6. Practice Notes: Opening to sky

    “When one concentrates on one’s self in the form of a vast firmament, unlimited in any direction whatsoever, then the citi śakti freed of all props reveals herself”.
    Vijnanabhairava (transl. Jaideva Singh) v92

    Continue reading »

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  7. Heart practice: On the Adoration of the Senses – II

    The worship of oneself must be done with elements that are pleasing to the senses.
    Yoginīhṛdaya, 3.8a

    Let my idle chatter be the muttering of prayer, my every manual movement the execution of ritual gesture, my walking a ceremonial circumambulation, my eating and other acts the rite of sacrifice, my lying down, prostration in worship, my every pleasure enjoyed with dedication of myself, let whatever activity of mine be some form of worship of you.
    Saundaryalahari, 27

    In the previous post in this series I gave a brief discussion on what could be thought of as a ‘tantric’ perspective on the senses. Now I will move onto describing the “short form” of this practice, which takes the form of a short puja sequence. Continue reading »

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  8. Heart practice: On the Adoration of the Senses – I

    “Just as one who sees something out of the ordinary experiences a feeling of amazement, so the feeling of amazement in enjoying contact with the various manifestations of knowable reality is continually produced in this great yogin with the whole wheel of the senses increasingly revealed, motionless, disclosed, by virtue of penetrating into its most intimate nature, the compact union of ever-renewed consciousness and wonder, extreme, extraordinary.”
    Ksemaraja, commentary on Śivasutra, 1.12, quoted from Torella, 2012

    “All wisdoms have celebrated the instant, the wise man leaves aside memory; he has few projects, makes himself at home in the present, inhabits its differential.”
    Michel Serres, The Five Senses

    I’ve been taking this foray into “heart practice” slowly, beginning with a central theme in tantra practice – that of the goddess dwelling in the heart. I’m now going to progress things slightly, with a look at a practice I tend to refer to as the “adoration of the senses”. But first, some thoughts on the senses themselves. Continue reading »

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  9. Book review: Women’s Lives, Women’s Rituals in the Hindu Tradition

    Women's Lives, Women's Rituals in the Hindu TraditionThe anthology Women’s Lives, Women’s Rituals in the Hindu Tradition edited by Tracy Pintchman (Oxford University Press, 2007) explores the ways that Hindu women’s engagement in ritual holds agentive and transformative capacity beyond the immediate ritual context, and complicates the limited idea of “domestic” space as an analytic category. As Tracy Pintchman points out in her introduction “In many cultural and historical contexts, including contemporary India, women’s everyday lives tend to revolve heavily around domestic and interpersonal concerns, especially care for children, the home, husbands, and other relatives; hence women’s religiosity also tends to emphasize the domestic realm, and the relationships most central to women. … the domestic religious activities that Hindu women perform may not merely replicate or affirm traditionally formulated domestic ideals; rather these activities may function strategically to reconfigure, reinterpret, criticize, or even reject such ideals.” (p6) Continue reading »

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  10. Some reflections on Heart Practice

    “Salutations to Sri Mata
    Salutations to Sri Maharajni
    Salulations to the Queen seated upon the lion-throne
    Salutations to She who resides in the fire of consciousness
    Salutations to She who shines with the red brilliance of a thousand rising suns
    Salutations to She who bears the noose, the goad, the sugarcane bow; the five sense-arrows
    Salutations to She whose red brilliance engulfs the universe.
    Lalitasahasramana

    One of the ways in which I have, for some years now, approached tantra sadhana is to start with something (relatively) simple, and then extend it with other practices as time, circumstances, and insights allow. There’s a tendency in western occulture to make a distinction between “basic” and “advanced” practices – where “basic” practices constitute something that you do for a set period and then never bother with again, and the “advanced” practices which are really, where the action is. In terms of my approach to tantra practice, I tend to think instead of “core” practices – which can be deepened and enriched over time. Continue reading »

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