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  1. What Theosophy did for us – II: Places of Power – i

    In this essay, I will examine the three countries which, for Blavatsky and her followers were particularly associated with occult wisdom – be it a secret tradition, or the home of spiritual masters: namely, Egypt, India, and Tibet. For each of these “places of power” I will try and examine the Theosophical relationship with them, and, with respect to India and Tibet, the legacies of that relationship. This first post will deal with issues related to racial theories, and I will examine the Theosophical relationship with India, Egypt, and Tibet in the second part. Continue reading »

  2. Book Review: Wheels Within Wheels books 1-3

    If you are an occultist of any stripe, chances are you know what Chakras are. If you were interested in magic back in the 80’s and 90’s you definitely know what chakras are because they were covered in nearly every book on magic, witchcraft, Kabbalah, or occultism that was on the market, whether it made sense to cover them in the book or not. I still wonder if there was some kind of secret chakra tax-break for publishers in the 80’s. Unfortunately, what was written in those about chakras bore little resemblance to any teachings that originated in India. Like Karma, Tantra, and bland curry – the west put its own spin on it and never looked back to see if they got it right. Continue reading »

  3. What Theosophy did for us – I: Introduction

    This series is based on lectures I gave at Treadwells Bookshop of London in 2006, examining the Theosophical Society and its legacy on contemporary occulture.

    Theosophical Society emblemThe Theosophical Society (TS) was the most influential of modern esoteric movements, not only for its role in shaping the contemporary occult subculture but in influencing the modern world as we know it. Over the course of this series of posts, I’ll be exploring different aspects of the Theosophical Society’s teachings and activities, and examining some of the more notable personalities associated with the Society, such as Annie Besant and Charles Webster Leadbeater. What I also want to attempt is to examine some of the beliefs which became associated with the Theosophical movement and place them in the context of wider currents stirring within the period. Continue reading »

  4. Jottings: On Kubera, wealth and character

    I’ve been neglecting enfolding of late, as I’ve been absorbed in other writing projects that have diverted my attention (more of which, another time). It struck me recently though, that one way of getting back into a regular posting regime would be to try and write about some of the material I’ve been reading of late.

    Most recently, I’ve been doing some research on Kubera, the Hindu god of wealth. Google Kubera and you’ll see that he is indeed a popular Indian deity when it comes to petitioning the gods for matters of finance and money and there is an abundance of websites detailing Kubera’s mantras, yantras, and puja: even online pujaris willing to do Kubera Puja for you for a reasonable fee.

    You might expect then, for a god of wealth, there would be a corpus of material dealing with Kubera’s character and highlighting Kubera’s generosity and willingness to part with his treasures for the needy and the worthy. But no, it’s not that simple. Indeed, one might say that he has something of a reputation for being miserly. Some of the stories in which Kubera makes an appearance seem to me to indicate a tension in the relationship between wealth and the other major life-goals (Kama, Dharma, Moksha). Here are two sources which I think illustrate the complexity of Kubera and these tensions. Continue reading »

  5. To Baphomet, posing as sodomite

    No – it wasn’t that way at all. It was everywhere – a gelatin – a slime – yet it had shapes, a thousand shapes of horror beyond all memory. There were eyes – and a blemish. It was the pit – the maelstrom – the ultimate abomination. Carter, it was the unnamable!”
    H.P. Lovecraft, The Unnamable

    “He used to wonder at the shallow psychology of those who conceive the Ego in man as a thing simple, permanent, reliable and of one essence. To him, man was a being with myriad lives and myriad sensations, a complex multiform creature that bore within itself strange legacies of thought and passion, and whose flesh was tainted with the monstrous maladies of the dead.”
    Oscar Wilde. The Picture of Dorian Gray

    Continue reading »

  6. Book Review: Yoginis: Sex, Death and Possession in early Tantras

    Yoginis: Sex, Death and Possession in early Tantras
    Phil Hine, Twisted Trunk 2018, 32pp chapbook
    This is a refreshing survey of the elusive presence of Yoginis in the tantras. Pithy yet deep in its exploration, this booklet is not the usual Western re-working of these traditions. Rather, Phil Hine has given an extensive survey of the tantric landscape and the presence of the divine feminine that dances throughout the ages within these teachings.

    We start with a survey of the origins of tantra, tracing its roots from the ancient Saivite traditions and development in Indian traditions through its flowering into Buddhism, Jainism and beyond. Of particular interest was a reference to an early female Kapalika named Kapalakundala, and her yogic powers of flight.

    Tantrik possession is dealt with prominently. Exploring the phenomena of possession is something that seems lacking in much of the popular western literature on tantra. Phil does not disappoint but gives many examples from the source material and good hints for following up. There is an excellent survey of the different types of entities that afflict people and places. Continue reading »

  7. Chakras into the west: BK Majumdar, Arthur Avalon and Serpentine conundrums – II

    This is the second of a series of posts examining the work of Baradā Kānta Majumdār, a Bengali author who was a member of the Theosophical Society in the 1880s and later collaborated with Arthur Avalon (Sir John Woodroffe) in his English translations of Tantric texts. Continue reading »

  8. Chakras into the west: BK Majumdar, Arthur Avalon and Serpentine conundrums – I

    In an earlier post in this series I gave some attention to a series of articles published in The Theosophist by Baradā Kānta Majumdār and concerning “Tantric Occultism” including english translations from Pūrnānda’s Ṣatcakranirūpaṇa which precedes Arthur Avalon’s (aka Sir John Woodroffe) translation of this text by nearly forty years. 1

    For this series of posts, I’m going to take a closer look at these articles – particularly in respect to Majumdār’s references to the Chakras and Kundalinī, and then go on to some thoughts on Avalon’s work, The Serpent Power. Continue reading »

    Notes:

    1. Woodroffe’s translation of Ṣatcakranirūpaṇa (a chapter of a much larger work, the Srītattvachintāmanī or “the Jewel-essence of consciousness”) was first published in 1918, entitled “The Serpent Power”.
  9. Stotra: Ornamented Speech

    The Lalitā Sahasranāma is a text I keep returning to, and last year, a friend gave me a fine edition of this work with the commentary of the sage Bhāskararāya. As I want to get back to my work on the Saundaryalahari this year, I thought a good starting point would be to say something about the Stotra genre in general, along with reflections on some of the themes in Lalitā Sahasranāma. Continue reading »

  10. 2018 Lecture series: The History of the Chakras

    A quick post to announce four lectures for this year examining various aspects of the history of Chakras to take place at Treadwells Bookshop London. Continue reading »