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Posts tagged ‘nineteenth century’

  1. Krishna in the dock: the 1862 Maharaja libel case and its consequences – II

    “Amongst other articles of the new creed, Vallabha introduced one, which is rather singular for a Hindu religious innovator or reformer: he taught, that privation formed no part of sanctity, and that it was the duty of the teachers and his disciples to worship their Deity, not in nudity and hunger, but in costly apparel and choice food; not in solitude and mortification, but in the pleasures of society, and the enjoyment of the world.”
    Horace H. Wilson Sketch of the religious sects of the Hindus (1846, pp76-78)

    Before I get down to examining the 1862 Maharaja libel case in detail, I thought it would be useful to take a brief look at the particular sampradaya – at the heart of the case – the Vallabhacharyas – and examine aspects of its doctrines, practices, and historical development. Continue reading »

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  2. Krishna in the dock: the 1862 Maharaja libel case and its consequences – I

    The cardinal idea of the doctrine of Vallabhacharya is the incarnation in his person and in that of his descendents of Krishna, and the enjoyment for that reason, of the right to confer upon the faithful the privilege upon this earth of a personal union with the deity of their worship. Theoretically speaking, were this personal union to be regarded spiritually and held to elevate the mind to an intimate union with the highest moral principle; were it to hold forth by meditation and isolation some incentive to a consideration of self-annihilation and self-denial, this doctrine might have claims upon our attention as doing some, however limited, a good. But preached to a people who, from climatic influences and early conditions of puberty are peculiarly lascivious and prurient, the evil grows more and more enormous with the progress of the sect. …Gloomy faiths, bound to asceticism, have no real hold on the moral conduct of the professors of them, but a religion which rushes into an opposite extreme, and stimulates an evil too great already for the patience of mankind and civilisation, deserves to be trodden out.
    Anthropological Review, Vol.4, No.14, 1866

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  3. Group Book Review: Esoteric Studies

    For this post I’m going to briefly review four scholarly texts dealing with various aspects of esoteric studies which I’ve read over the last year or so. Continue reading »

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  4. Lecture Notes: On the Kamasutra – I

    Following on from the last post in this series in which I examined William Ward and his contribution to the assciation between tantra and sex, I now want to turn to the second of the three texts I examined in my Treadwells lecture – the Kamasutra. I selected the Kamasutra specifically because it is so frequently assumed to be a “tantric” text, and because I wanted to use it as a “lens” through which to examine the period it was first published in – the late nineteenth century and in addition, its later influence in the 1960s and beyond. For this first post, I will discuss the Kamasutra and the cultural context in which it was published, and follow up with a discussion of the Kamasutra’s wider reception in the twentieth century. Continue reading »

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  5. Lecture Notes: On William Ward

    “The Tuntrus are fabulously attributed by the Hindoos to Shiva and Doorga; and are said to have been compiled from conversations between these two deities; the words of Shiva being called Agumu, and those of Doorga, Nigumu. Narudu is said to have communicated these conversations to the sages. Through the inability of men to obtain abstraction of mind in religious austerities, yogu, &c. the ceremonies enjoined in the veda could not be performed; in compassion to the people, therefore, say the learned Hindoos, the Tuntras were written, which prescribe an easier way to heaven, viz by incantations, repeating the names of the gods, ceremonial worship, &c. &c.
    At present a few of the original tuntrus, as well as compilations from them, are read in Bengal. Those who study them are called tantriku pundits.”
    William Ward, A view of the history, literature, and mythology of the Hindoos

    For this post I’m going to examine the work of the Reverend William Ward (1769-1823), who provided one of the earliest European accounts of tantric beliefs and practices, and was one of the most widely-read and influential observers of Indian life and religion throughout the nineteenth century. Continue reading »

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  6. Lecture Notes: On Edward Sellon – II

    In the previous post on Edward Sellon I took a look at Sellon’s pornographic writings within the wider of context of nineteenth century attitudes to India & sexuality. For this post, I’m going to take a look at some of Sellon’s scholarly work, it’s reception, and its role in the representation of tantra. Continue reading »

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  7. Lecture Notes: On Edward Sellon – I

    When I’m researching material for lectures, I often find myself poking into a variety of fascinating areas and characters, which unfortunately time often precludes me from doing anything more than briefly summarising their relationship to the main topic at hand. So a lot of material ends up on “the cutting room floor” as it were. What follows is the first of two posts (expanded from the preparation for my forthcoming Treadwells lecture) focusing on Edward Sellon (1816-66). Sellon is noteworthy as his his writings can be located as emerging out of the blurred zone between “serious scholarship” and erotica (sometimes referred to as “ethnopornography”). Sellon wrote both pornographic books and more sober, scholarly works, both of which provide a window into the period’s attitudes to India, sexuality, and Tantra. This first post will look at Sellon’s pornographic writing in the context of the nineteenth-century demand for pornography and Imperial attitudes to India & sexuality, and I will follow up with an examination of his “scholarly” works – the papers he delivered to the Anthropological Society of London and his book Annotation to the Sacred Writings of the Hindus. Continue reading »

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  8. Occult gender regimes: Polarity and Thermodynamic bodies – II

    “…there is no word in any language I know which is an exact synonym for vril. I should call it electricity, except that it comprehends in its manifold branches other forces of nature, to which, in our scientific nomenclature, differing names are assigned, such as magnetism, galvanism, &c. These people consider that in vril they have arrived at the unity in natural energetic agencies, which has been conjectured by many philosophers above ground…”
    Bulwer-Lytton, 1871, The Coming Race

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  9. Occult gender regimes: Polarity and Thermodynamic bodies – I

    “Star and nerve-tissue are parts of the system-stellar and nervous forces are correlated. Nay more; sensation awakens thought and kindles emotion, so that this wondrous dynamic chain binds into living unity the realms of matter and mind through measureless amplitudes of space and time.”
    Edward Youmans, 1869, The Correlation and Conservation of Force

    This post will examine the arrival of thermodynamics in the nineteenth century and consider its wider cultural impact – in particular how it was used to reinforce gender regimes. Continue reading »

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  10. Occult gender regimes: Polarity and the spirited body – II

    In my last post in this series I examined the relationship between spiritualism and the rapid growth of communications technology in the nineteenth century. This time round, I’m going to focus on the notion of “female passivity” in terms of Spiritualism, and its relationship to wider cultural discourses of the period. Just as spiritualism took off at the same time as the rise of the telegraph, it also was contemporaneous with the growing tensions over women’s role and influence – the so-called “Woman Question”. Continue reading »

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