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Posts tagged ‘Ganesa’

  1. Gaṇeśa Upaniṣad

    Ganesha linocut by Maria Strutz
    Gaṇeśa by Maria Strutz

    The Gaṇeśa Upaniṣad is one of the central texts of the Gāṇapatya Sampradāya, the groups of devotees for whom Gaṇeśa was the supreme divinity. These groups are thought to have arisen from the 10th century onwards, although there has been comparatively little written about them by contemporary scholars. The Gaṇeśa Upaniṣad belongs to the class of Hindu texts that are considered to be revelatory  – śruti – “that which is heard”, and in some quarters, are held to be without ‘origin’. It is a manifestation of a particular ‘Truth’. Like other Upaniṣads, it is not merely to be studied as a written text, but to be spoken – the text not only functions as instructive scripture, but also as a performative liturgy – the act of speaking the Upanishad becomes a revelatory experience. This translation is by the late Mike Magee, and the footnotes are my own.

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  2. Hail to the Mother of Contentment!

    I first came across a reference to the goddess Santoshi Ma as a colour postcard in a back issue of Azoth magazine, and was inspired to ‘work’ with her as part of a sadhana using the Empress Tarot card that I later used as the basis of a freeform pathworking at public workshops in the mid-90s. At the time, I assumed that Santoshi was one of the many Hindu devis I had not come across before, and it was only later that I discovered that she was considered by some to be a ‘new’ addition to the company of devis and devas. This essay was originally written in 2005 and is from the defunct London Tantra Discussion Group.

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  3. One from the vaults: The Sugarcane bow

    I recently managed to nuke enfolding by trying to upgrade the php to a new version. A nice tech guy at my hosting company (Bluehost) got the site working – phew! Some functionality has been lost, however, such as the “wiki” pages. I did think about creating a new wiki with a paid plugin, but for the moment, I’m just reposting the essays and entries that I think are worth keeping. Of course, multiple links will have to be updated across the site, but that’ll happen over time. In the meantime, here’s The Sugarcane bow, a longish essay from 2011.

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  4. On the ‘Queering’ of Ganesha

    You create this world. You maintain this world. All this world is seen in you. You are Earth, water, Fire, Air, Aethyr. You are beyond the four measures of speech. You are beyond the Three Gunas. You are beyond the three bodies. You are beyond the three times. You are always situated in the Muladhara. You are the being of the three Shaktis. You are always meditated upon by Yogins. You are Brahma, you are Vishnu, you are Rudra, You are Agni, You are Vayu, You are the Moon, You are the Sun, You are Brahma, Bhur-Bhuvah-Svar.

    Ganesa Upanisad

    What makes a god ‘queer’? How – and perhaps more importantly – who makes that identification, and when does it become canonical?

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  5. Jottings: On Kubera, wealth and character

    I’ve been neglecting enfolding of late, as I’ve been absorbed in other writing projects that have diverted my attention (more of which, another time). It struck me recently though, that one way of getting back into a regular posting regime would be to try and write about some of the material I’ve been reading of late.

    Most recently, I’ve been doing some research on Kubera, the Hindu god of wealth. Google Kubera and you’ll see that he is indeed a popular Indian deity when it comes to petitioning the gods for matters of finance and money and there is an abundance of websites detailing Kubera’s mantras, yantras, and puja: even online pujaris willing to do Kubera Puja for you for a reasonable fee.

    You might expect then, for a god of wealth, there would be a corpus of material dealing with Kubera’s character and highlighting Kubera’s generosity and willingness to part with his treasures for the needy and the worthy. But no, it’s not that simple. Indeed, one might say that he has something of a reputation for being miserly. Some of the stories in which Kubera makes an appearance seem to me to indicate a tension in the relationship between wealth and the other major life-goals (Kama, Dharma, Moksha). Here are two sources which I think illustrate the complexity of Kubera and these tensions. Continue reading »

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  6. Ganapati variations: an eighteenth-century interpretation

    “But the obvious forms and ceremonies of a religion are not always to be understood in their obvious sense; but are to be considered as symbolical representations of some hidden meaning, which may be extremely wise and just, though the symbols themselves, to those who know not their true significance may appear in the highest degree absurd and extravagant.”
    Richard Payne Knight, A Discourse on the worship of Priapus

    In the midst of Richard Payne Knight’s A Discourse on the Worship of Priapus, and its connection with the mystic Theology of the Ancients (first published in 1786) there is an early European analysis of Ganesa: Continue reading »

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  7. Ganapati variations: Ganesa sorceries

    Having spent most of my Ganesa-oriented practice performing long puja with the aim of inter-identification with Ganapati, reading Gudrun Bühneman’s Tantric Forms of Ganesa (DK Printworld, 2008) was something of an eye-opener, as she devotes a good deal of space to the supplementary rituals associated with the various forms of Ganesa in the circa-seventeenth century Vidyanarvatantra and other texts. These rites are the fire sacrifices (Kamayahoma) for achieving special aims, and the non-homa acts classed under the six acts of abhicara: – attraction (akarsana); immobilisation (stambhana); eradication (uccatana); subjugation (vasikarana); delusion (mohana) and liquidation (marana). In this post, I’m going to briefly examine some of these rituals and make some general remarks on the subject on tantric sorcery. Continue reading »

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  8. Ganapati variations: How many Ganesas?

    Ganesa is the ritual, Ganesa is the offering,
    Ganesa is he who offers into the fire of Ganesa,
    If a person sees Ganesa in every action,
    That person becomes Ganesa – Ganesagita

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  9. Ganapati variations: the female Ganesa?

    I became interested in the female forms of Ganapati after a friend recounted to me a dream in which she encountered a female form of Ganesha. Continue reading »

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  10. Ganapati variations: the Ganapatyas

    Hail to the Lord of Vows, hail to Ganapati, hail to the First Lord, hail unto you, to the Big-Bellied, One-tusked, Obstacle-destroyer, the Son of Shiva, to the Boon-Giver, Hail, hail.
    Ganesa Upanisad

    Inspired after a recent Ganesa Puja in Wales, and reflecting on the fact that I have been a devotee of Ganapati for well over 20 years now, I thought it would be appropriate to write a short series of posts on some of the more obscure aspects of this much-beloved devata. Continue reading »

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