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Archive for the category ‘tantra’

  1. On Numinous Sound: some opening thoughts on Mantra

    The King of Mantras, O dear One! is at all times engendered by the union of Śiva and Śakti, and by that of the Yoginīs, the Vīras, and the Vīrendas. Thus constituted, delighting in the utmost bliss, the Goddess, whose nature is vibration [spanda], of innate beauty, once known, is to be freely worshipped.
    Yoginīhṛdaya 2, 17-18 (transl. André Padoux & Roger-Orphé Jeanty)

    At the end of the last post in the Saundaryalahari series, I promised that I would say something on the subject of mantras. This is a vast subject, and even with over a quarter-century of study & practice at my back, it is still a topic which I would approach only slowly. Before diving into the historical & philosophical complexities of mantra, I thought I’d begin then, with some reflections on my own early encounters with mantra-practice. Continue reading »

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  2. Lecture notes: Omar Garrison – I

    Back in 2012 I started a series of posts entitled “Lecture Notes” which related – in various ways – to the lecture I did at Treadwells Bookshop that year examining the widespread view that tantra is fundamentally, about sex. More specifically, I wanted to present the idea that this identification is the end-product of particular historical processes and cultural ping-ponging, and chose to do so by looking at three different textual representations of tantra & sexuality – the writing of William Ward at the beginning of the nineteenth century, Richard Burton’s translation of the Kamasutra at the other end of the nineteenth century, and finally Omar Garrison’s Tantra: the yoga of sex which was published in 1964. (there were also two posts on Edward Sellon which was an initial dive into the fuzzy boundaries between anthropology and pornography). But I never actually got around to writing up some of my thoughts on Omar Garrison until now, having become sidetracked into looking into early sexological writing on the subject of “sacred sex” (Marie Stopes and Havelock Ellis) and some futher work on the Kamasutra. Continue reading »

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  3. Book review: Tantra Illuminated

    I’m often asked by correspondents if there’s “one book” that will cover all aspects of tantra for a general reader. Of course there are many books which make the bold claim of being “the only book” a reader will ever need, but if there’s one book that I would unhesistatingly recommend to anyone – indeed that deserves a place on any bookshelf – it would be Christopher Wallis’ Tantra Illuminated (Mattamayūra Press, 2013, 506pp, p/bk). Continue reading »

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  4. Reading the Saundarya Lahari – XVIII

    The one who repeats the fifteen-syllable mantra of Tripurā attains all desires, all enjoyments, conquers all the worlds, causes all words to emerge; achieving identity with Rudra, one breaks through the veil of Viṣṇu and obtains the supreme Brahman.
    Tripurātāpinī Upaniṣad

    So to verses 32-33 of Anandalahari. These stanzas are held by all commentators to express the secret fifteen/sixteen-syllable mantra of Tripurā-Sundarī. Continue reading »

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  5. Reading the Saundarya Lahari – XVII

    I seek refuge with Tripurasundarī,
    The Spouse of the Three-eyed One,
    Who dwells in the Kadamba forest,
    And who is ever wandering;
    The Large-eyed One who holds a golden vīnā,
    Wearing a necklace of priceless gems,
    Whose face is glowing with wine,
    And who of Her mercy grants prosperity to Her devotees.
    Tripurasundarīstotra, Hymns to the Goddess, Arthur Avalon

    Now for some brief comments on verses 30-31 of Anandalahari. Continue reading »

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  6. Group Book Review: Modern Yoga Studies – II

    But yoga is known to be of two kinds.
    The first is considered the yoga
    of non-being. The other is the great yoga, the very best of all yogas.

    The yoga in which one’s own essence
    is known to be empty, free from all
    false appearances, is named the yoga
    of non-being. Through it, one sees the self.

    The yoga in which one discerns the self
    as eternally blissful, free from blemish,
    and united with me is called
    the great yoga of the supreme lord”.
    Īśvara Gītā 11, 5-7. (transl. Andrew J. Nicholson)

    David Gordon White’s The Yoga Sutra of Patanjali: A Biography (Princeton University Press 2014) – part of Princeton’s “Lives of Great Religious Books” series – may seem a little out of place here. However, given that many contemporary Yoga movements (and commentators) see the Yoga Sūtra as the ur-text from which all yoga springs – and often claim a direct chain of transmission to it – I thought it was worth including. Continue reading »

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  7. Group Book Review: Modern Yoga Studies – I

    “Whether a Brahmin, an ascetic, a Buddhist, a Jain, a Skull-Bearer or a materialist, the wise man who is endowed with faith and constantly devoted to the practice of yoga will attain complete success.”
    Dattātreyayogaśāstra (transl. James Mallinson)

    Modern Yoga has been going through some “interesting times” of late. There has been a wave of sex scandals – most recently in Australia and there are growing calls for a Decolonisation of Yoga Practice, including some strident claims that Yoga was banned under the Raj. I thought it’d be timely, then, to review some of the scholarly works on Modern Yoga. Continue reading »

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  8. Reading the Saundarya Lahari – XVI

    Just as Devī,
    Your most beloved, endless pool of bliss,
    Is inseperable from you,
    So may your devotion alone
    Be inseperable from me.
    Utpaladeva, Shivastotravali 1.9

    Now for some brief notes on verses 28-29 of Anandalahari. Continue reading »

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  9. Heart Practice: approaching the tantric body-in-practice – II

    “Enveloping, embracing, and caressing me both inside and out, moving in ripples along my skin, flowing between my fingers, swirling around my arms and thighs, rolling in endless eddies along the roof of my mouth, slipping ceaselessly through throat and trachea to fill the lungs, to feed my blood, my heart, my self. I cannot act, cannot speak, cannot think a single thought without the participation of this fluid element. I am immersed in its depths as surely as fish are immersed in the sea.”
    David Abrams, on air, The Spell of the Sensuous

    “The tantric practitioner lives within the maṇḍala, lives within the yantra, lives within the vision of divinity such that the symbolic world of the text becomes the lived world of the body. Representation in text, icon and rite coalesce in the experience of the lived body.”
    Gavin Flood The Tantric Body

    To continue from the previous post in this series I now want to focus on approaching particular tantric body-practices. Continue reading »

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  10. Reading the Saundarya Lahari – XV

    “…those who always ponder over this [fivefold act of the Lord], knowing the universe as an unfoldment of the essential nature [of consciousness], become liberated in this very life. This is what the [sacred] tradition maintains. Those who do not ponder like this, seeing all objects of experience as essentially different, remain for ever bound.”
    Kṣemarāja, Pratyabhijñāhṛdayam

    Now for some brief discussion of verses 26-27 of Anandalahari. Continue reading »

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