Skip to navigation | Skip to content



Archive for July 2022

  1. Theosophy and Race V – Some general observations

    I began this series on the relationship between the Theosophical movement and race in order to contest the popular view that it is through the writings of Theosophical authors – Madame Blavatsky in particular – that the concept of the ‘Aryan’ passed into Nazi ideology. In the first post in this series, I outlined the ‘birth’ of this concept in the work of Sir William Jones and Max Muller. In the second post, I discussed how the concept of the Aryan was entangled with nineteenth-century racial science. The third post outlined how the notion of the Aryan was taken up in India, and the fourth, how Blavatsky and Olcott’s notion of India’s shared Aryan roots led to a brief alliance with the Ārya Samāj until both organizations discovered that their notions of who could be ‘Aryan’ were quite distinct.

    Continue reading »
    Share
  2. On the “third-nature” – II

    In the previous post in this series, I examined the representation of non-normative sexualities and gender presentations in the Code of Manu and the Kamasutra. This time, it is the turn of ‘queer’ Buddhist anxieties. Again, this is an expansion of a Twitter thread earlier in the year.

    Continue reading »
    Share
  3. On the “third-nature” – I

    Over on Twitter, I’ve been doing a series of threads examining early Indian texts of various kinds and how they present matters relating to non-normative sexualities and gender presentation, as a preamble to getting around to the tricky concept of “third-nature” (tṛtīyāprakṛti) in classical sources. In this series of posts, I will expand on my necessarily brief Twitter comments. It is complex stuff at times, but I shall strive for conciseness.

    Continue reading »
    Share
  4. On the ‘Queering’ of Ganesha

    You create this world. You maintain this world. All this world is seen in you. You are Earth, water, Fire, Air, Aethyr. You are beyond the four measures of speech. You are beyond the Three Gunas. You are beyond the three bodies. You are beyond the three times. You are always situated in the Muladhara. You are the being of the three Shaktis. You are always meditated upon by Yogins. You are Brahma, you are Vishnu, you are Rudra, You are Agni, You are Vayu, You are the Moon, You are the Sun, You are Brahma, Bhur-Bhuvah-Svar.

    Ganesa Upanisad

    What makes a god ‘queer’? How – and perhaps more importantly – who makes that identification, and when does it become canonical?

    Continue reading »
    Share