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Archive for August 2013

  1. Reading the Saundarya Lahari – VI

    Devi & YantraThere are many “origin stories” for Saundaryalahari. As I noted in a previous post, the text is traditionally ascribed to Sankaracarya. One of the origin stories has Sankara visiting Siva’s home on Mount Kailasa, where he notices a divine book lying on Siva’s throne – a treasured possession of Parvati. Sankara picks up the book and hastens towards the exit, but is prevented from leaving by Siva’s doorkeeper – Nandikesvara. He and Sankara fight over the book, and Sankara manages to get away with the first portion of the book – the Anandalahari – to which he later adds another 59 stanzas of his own. In another version, Sankara finds the entirety of Saundaryalahari inscribed in stone on Mount Kailasa (having been carved by Nandikesvara who overheard Siva eulogising the goddess with them) but the goddess erases the words, so that Sankara (again) – only memorises the Anandalahari section. These origin stories make a clear distinction between the Anandalahari and the remainder of the poem. Continue reading »

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  2. Tantra, sex, and the transgressive imagination – I

    “Like the concept of the primitive or the shaman, Tantra is a profoundly Janus-faced category: attacked in some historical periods as uncivilised or subhuman, and celebrated in other periods (particularly our own) as a precivilised unsullied original state, a sort of Eden before the Fall when harmony prevailed, when sex was free and unrepressed, when the body had not been subjected to modern western prudishness and hypocrisy.”
    Hugh Urban, Tantra: Sex, Secrecy Politics and Power in the Study of Religion

    Sometimes You Gotta Break the Rules
    Burger King

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