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Posts tagged ‘Theosophy’

  1. What Theosophy did for us – III: Cartographers of the Occult – I

    For this essay, I’m going to look more closely at some of the occult theories associated with Theosophy – and in particular, the contributions of Charles Webster Leadbeater and to a lesser extent Annie Besant, as it is the collaborative work of these two individuals that did much to popularise the beliefs of the Theosophical Society, yet at the same time, introduced ideas which were at variance from those of Blavatsky – differences of doctrine – sometimes described as “Neo-Theosophy” or “Pseudo-Theosophy” – which are still being discussed by contemporary Theosophists. Furthermore, it is in the works of Leadbeater such as The Astral Plane, The Inner Life, Man Visible and Invisible, and The Chakras, that we can find the basis of much contemporary occult thought, although the Theosophical sources are, more often than not, unacknowledged. Continue reading »

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  2. What Theosophy did for us – II: Places of Power – ii

    Continuing from the previous post in this series which examined how Theosophical ideas about race reflected wider discourses of the period; I will now look in broad terms at the Theosophical Society’s relationship with Egypt, India and Tibet. Continue reading »

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  3. What Theosophy did for us – II: Places of Power – i

    In this essay, I will examine the three countries which, for Blavatsky and her followers were particularly associated with occult wisdom – be it a secret tradition, or the home of spiritual masters: namely, Egypt, India, and Tibet. For each of these “places of power” I will try and examine the Theosophical relationship with them, and, with respect to India and Tibet, the legacies of that relationship. This first post will deal with issues related to racial theories, and I will examine the Theosophical relationship with India, Egypt, and Tibet in the second part. Continue reading »

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  4. Book Review: Wheels Within Wheels books 1-3

    If you are an occultist of any stripe, chances are you know what Chakras are. If you were interested in magic back in the 80’s and 90’s you definitely know what chakras are because they were covered in nearly every book on magic, witchcraft, Kabbalah, or occultism that was on the market, whether it made sense to cover them in the book or not. I still wonder if there was some kind of secret chakra tax-break for publishers in the 80’s. Unfortunately, what was written in those about chakras bore little resemblance to any teachings that originated in India. Like Karma, Tantra, and bland curry – the west put its own spin on it and never looked back to see if they got it right. Continue reading »

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  5. What Theosophy did for us – I: Introduction

    This series is based on lectures I gave at Treadwells Bookshop of London in 2006, examining the Theosophical Society and its legacy on contemporary occulture.

    Theosophical Society emblemThe Theosophical Society (TS) was the most influential of modern esoteric movements, not only for its role in shaping the contemporary occult subculture but in influencing the modern world as we know it. Over the course of this series of posts, I’ll be exploring different aspects of the Theosophical Society’s teachings and activities, and examining some of the more notable personalities associated with the Society, such as Annie Besant and Charles Webster Leadbeater. What I also want to attempt is to examine some of the beliefs which became associated with the Theosophical movement and place them in the context of wider currents stirring within the period. Continue reading »

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  6. Chakras into the west: BK Majumdar, Arthur Avalon and Serpentine conundrums – II

    This is the second of a series of posts examining the work of Baradā Kānta Majumdār, a Bengali author who was a member of the Theosophical Society in the 1880s and later collaborated with Arthur Avalon (Sir John Woodroffe) in his English translations of Tantric texts. Continue reading »

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  7. Chakras into the west: BK Majumdar, Arthur Avalon and Serpentine conundrums – I

    In an earlier post in this series I gave some attention to a series of articles published in The Theosophist by Baradā Kānta Majumdār and concerning “Tantric Occultism” including english translations from Pūrnānda’s Ṣatcakranirūpaṇa which precedes Arthur Avalon’s (aka Sir John Woodroffe) translation of this text by nearly forty years. 1

    For this series of posts, I’m going to take a closer look at these articles – particularly in respect to Majumdār’s references to the Chakras and Kundalinī, and then go on to some thoughts on Avalon’s work, The Serpent Power. Continue reading »

    Notes:

    1. Woodroffe’s translation of Ṣatcakranirūpaṇa (a chapter of a much larger work, the Srītattvachintāmanī or “the Jewel-essence of consciousness”) was first published in 1918, entitled “The Serpent Power”.
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  8. 2018 Lecture series: The History of the Chakras

    A quick post to announce four lectures for this year examining various aspects of the history of Chakras to take place at Treadwells Bookshop London. Continue reading »

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  9. Chakras into the west: Rama Prasad’s Nature’s Finer Forces – II

    For this second post on the subject of Rama Prasad’s 1890 book Nature’s Finer Forces and its relevance to the development of contemporary discourses regarding chakras, kundalini and related subjects, I’m going to examine the “controversy” over Rama Prasad’s work that I mentioned in the previous post. Continue reading »

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  10. Chakras into the west: Rama Prasad’s Nature’s Finer Forces – I

    As promised at the end of the last post in this series, for this next part I’m going to take a look at the work of Rama Prasad – in particular his 1890 book, Nature’s Finer Forces, first published in Lahore under the title of Occult Science: The Science of Breath in 1884.

    Why this particular book? I find Nature’s Finer Forces interesting for a number of reasons. Although it does not have a great deal to say about chakras/kundalini – what it does say – and how Rama Prasad presents an explanation of the subjects covered using the scientific terminology of the time is of value. It is frequently assumed that scientific interpretations of chakras, etc., are a western or ‘colonial’ overlay or imposition on indigenous, premodern representations of the transmaterial body. That Rama Prasad and a number of other Indian authors of this period (some of whom I’ll be examining in future installments) did so, raises interesting questions regarding cultural intersections and the formation of knowledge. Also, Nature’s Finer Forces was to some extent, the cause of controversy within the Theosophical Society – prompting Madame Blavatsky to make some fairly unequivocal statements on the subject of Tantra. Continue reading »

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