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Posts tagged ‘reflections’

  1. Jottings: Reading like a frog, reading like a lion

    “Every journey begins with a single hop.”
    Kermit the frog

    Occasionally I find myself, when trying to approach a subject for writing & reflection – flitting between many different texts. So a couple of weeks ago for instance, I picked up Catherine Bell’s Ritual Theory, Ritual Practice to browse on my morning train ride, glanced at an online article by Lakoff & Johnson at lunchtime, and took in a gulp or two of Jaideva Singh’s translation of the Spanda-Karikas in the evening – all in relation to wanting to articulate a hazy idea related to ritual practice. Continue reading »

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  2. Heart Practice – I

    “The emissional energy of Sambhu thus abides everywhere. Out of it [arises] the ensemble of motions of the liquid bliss of joy. So indeed, when a sweet [song] is sung, when [there is] touching, or when [there is the smelling of] sandalwood and so on, when the state of standing in the middle [the state of indifference] ceases, [there arises] the state of vibrating in the heart, which is called precisely “the energy of bliss,” because of which a human being is with-heart.”
    Abhinavagupta, Tantraloka

    “A heartfelt practice requires attentiveness to the stillness and movement of experience – to the multiple tightenings, contractions, fluidities and expansions of immediate somatic experience. Attentiveness is the doorway to a new curriculum of breath, silence, and listening – listening in the body, listening to feeling, listening to the ordinary experiences of life – hearing [and seeing] with the heart. It is in the ordinary, disregarded or forgotten phenomena of the everyday that we discover insight and freedom. From the ordinary we distill the essence of human/heart experience.”
    Diana Denton, The Heart’s Geography: Compassion as Practice

    Continue reading »

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  3. Intensities: Walking sacred London

    My working day begins with a passage through London, a tour through a slice of history in a city which continually rewrites itself. It is during my daily walk to my workplace that I take time to connect to my sense of the sacred – found in moments of connection; in chance encounters; in memories of my own past entwined with the histories of of the places I pass and the spaces passed through; in those instants when I am caught unawares by wonder; thoughts stilled in the swirl of the senses. Continue reading »

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  4. Jottings: on defining tantra

    “Not knowing that the truth is situated within one’s Self, the deluded is confused by looking for it in treatises. One whose judgement is so poor is like the shepherd who sees his goat in a well when it is actually already within the flock.”
    Kulanarva Tantra, 1.96

    “the Tantras are generally mere manuals of mysticism, magic, and superstition of the worst and most silly kind.”
    Monier Monier-Williams

    Sometimes, when I do public lectures on tantra, or just natter on to people in the pub or round a campfire, I’m asked to give a “definition” of tantra. This is something that I’m generally reluctant to do, as tantra is such a wide-ranging field, that it’s well-nigh to sum it up in a one-size-fits-all definition. So for this post, I’m going to explore some of the ways that contemporary scholars have attempted to get to grips with the problem of defining tantra. I’d argue that it’s useful to acquaint oneself with these issues, particularly, if, one is drawing on contemporary scholarship on tantra for inspiration and guidance. Continue reading »

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  5. Reading the Saundarya Lahari – III-2

    Continuing right on from the previous post in this series, I will now examine verse 8 of Anandalahari. Continue reading »

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  6. Cross Bones: queering sacred space?

    “Meaning is not in things, but in between; in the iridescence, the interplay; in the interconnections; at the intersections, at the crossroads. Meaning is transitional as it is transitory; in the puns or bridges, the correspondence.”
    Norman O Brown, Love’s Body

    Whenever I exit London Bridge station, I make a brief nod in the direction of Cross Bones graveyard – its part of my recognition of London’s network of sacred spaces. I’ve been to some of the monthly vigils held at this place, but more often than not, just strolling past it – and knowing that it’s there amid the bustle of London is enough for me. Continue reading »

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  7. Practice Notes: Wot, no circle?

    “Infinite and endless creations are threaded on me as pearls on a string. I myself am the lord that resides in the causal and subtle bodies of the jivas. I am Brahma, Vishnu, and Shiva. I am the sun, moon, and stars. I am the beasts and birds, the Brahmin and the untouchable. I am the noble soul as well as the hunter and the thief. I am male, female, and hermaphrodite. Whenever there is anything to be seen or heard, I am found there, within and without. There is nothing moving or unmoving that can exist without me.” Devi Gita

    Pretty much all of the Pagan public rituals I have participated in over the last decade or so have shared a common feature – some kind of circle – which does not feature in my own practice of tantra puja. Whenever I facilitate open pujas, some of the commonest questions that arise are related to the differences between contemporary Pagan ritual processes and tantra puja as I practice it, so this post is an attempt to reflect on these very basic distinctions and how they are underwritten by very different ritual ontologies. Continue reading »

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  8. Reading the Saundarya Lahari – III

    Continuing from my last post in this series I will now turn to a brief examination of verse 7 of Anandalahari – which together with verse 8, provides a preliminary dhyana – a meditation/ritual image of the goddess. Continue reading »

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  9. Some Reflections on Transcendence – II

    “She who comes into being through the breath of life,
    from whom the Gods all took their birth,
    the Boundless Goddess of Infinity,
    who enters the cave [of the heart] and dwells there –
    This, I now declare, is that!”
    Kath Upanishad, IV, 7-9

    Continue reading »

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  10. Jottings: Queer Pagans or Queering Paganisms?

    I’ve been involved in the UK Queer Pagan scene for a number of years now, but whenever I decide to try and write about this, I find myself reflecting on what for me is a core issue – what happens when “Queer” is placed next to Pagan? Continue reading »

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