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Posts tagged ‘Lalita’

  1. Book review: Studies on Tantra in Bengal and Eastern India – I

    New from professor Madhu Khanna is her edited collection Studies on Tantra in Bengal and Eastern India (Springer 2022). This collection brings together both established and emerging scholars in its focus on tantric influences across a region encompassing the states of Assam, Bihar, Bengal, and Nepal. This is a rich field for exploration, as Madhu Khanna points out in her introduction. The diverse religious currents of the region, ranging from Gauḍīya Vaiṣṇavism to Tantric Śākta streams coexisted and cross-fertilized each other. The essays in this collection demonstrate the myriad ways in which adaptations and dialogue between religious traditions influenced and shaped Śākta tantra in Bengal.

    Professor Khanna was one of the first contemporary scholars to produce a comprehensive examination of Srikula with her Ph.D dissertation – The Concept and Liturgy of the Śricakra Based on Śivānanda’s Trilogy (Oxford University, 1986) – and her publications include Yantra: The Tantric Symbol of Cosmic Unity (1994), Rta, The Cosmic Order (2004), and Asian Perspectives on the World’s Religions After September 11 edited with Arvind Sharma (2013). She is a former director of the Centre for the Study of Comparative Religion and Civilizations, Jamia Millia Islamia, New Delhi, co-creator of the Centre for Indic and Agamic Studies in Asia (CIASA) and a founding member of the Tantra Foundation, New Delhi. A review of the compendium of tantric ritual manuals she edited in 2014, Śāktapramodaḥ of Deva Nandan Singh can be found here.

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  2. Intensities: Bodying Yantra

    What does the Śrīcakra mean to me? What part does it play in my own practice? As you might know from reading my Unfoldings newsletter I have been devoting some time to discussing Kenneth Grant’s representation of Tantra. Grant has a great deal to say about the Śrīcakra, and going over Grant’s take on it, plus referring to various tantric scriptures, as well as what scholars have written, prompted this short post. In doing so, I want to get away from scripture or analysis.

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  3. Srividya: the twists and turns of a tantric tradition – I

    In the last two issues of my Unfoldings newsletter, I have been engaging in an in-depth analysis of Kenneth Grant’s representation of Tantric mysteries in his books – using his 1999 book, Beyond the Mauve Zone as the main reference point. In support of this series of essays, I thought it would be helpful for those reading the essays to attempt a general overview of the historical development of the Tripurāsundarī traditions, known nowadays as Śrīvidyā. In this first post, I’m going to focus on the roots of this tradition – the Nityā.

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  4. Stotra: Ornamented Speech

    The Lalitā Sahasranāma is a text I keep returning to, and last year, a friend gave me a fine edition of this work with the commentary of the sage Bhāskararāya. As I want to get back to my work on the Saundaryalahari this year, I thought a good starting point would be to say something about the Stotra genre in general, along with reflections on some of the themes in Lalitā Sahasranāma. Continue reading »

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  5. On Beauty: the human, the divine – II

    In the first post in this series I introduced the concept of alaṅkāra – ‘ornamentation’ – an extremely wide-ranging social category which remains tremendously important in Indian culture to this day. Ornamentation is intensely communicative and relational – it is as much about looking good in order to be seen in a particular way as it is about feeling good about oneself. Continue reading »

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  6. Reading the Saundarya Lahari – XVIII

    The one who repeats the fifteen-syllable mantra of Tripurā attains all desires, all enjoyments, conquers all the worlds, causes all words to emerge; achieving identity with Rudra, one breaks through the veil of Viṣṇu and obtains the supreme Brahman.
    Tripurātāpinī Upaniṣad

    So to verses 32-33 of Anandalahari. These stanzas are held by all commentators to express the secret fifteen/sixteen-syllable mantra of Tripurā-Sundarī. Continue reading »

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  7. Reading the Saundarya Lahari – XVII

    I seek refuge with Tripurasundarī,
    The Spouse of the Three-eyed One,
    Who dwells in the Kadamba forest,
    And who is ever wandering;
    The Large-eyed One who holds a golden vīnā,
    Wearing a necklace of priceless gems,
    Whose face is glowing with wine,
    And who of Her mercy grants prosperity to Her devotees.
    Tripurasundarīstotra, Hymns to the Goddess, Arthur Avalon

    Now for some brief comments on verses 30-31 of Anandalahari. Continue reading »

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  8. Reading the Saundarya Lahari – XVI

    Just as Devī,
    Your most beloved, endless pool of bliss,
    Is inseperable from you,
    So may your devotion alone
    Be inseperable from me.
    Utpaladeva, Shivastotravali 1.9

    Now for some brief notes on verses 28-29 of Anandalahari. Continue reading »

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  9. Reading the Saundarya Lahari – XV

    “…those who always ponder over this [fivefold act of the Lord], knowing the universe as an unfoldment of the essential nature [of consciousness], become liberated in this very life. This is what the [sacred] tradition maintains. Those who do not ponder like this, seeing all objects of experience as essentially different, remain for ever bound.”
    Kṣemarāja, Pratyabhijñāhṛdayam

    Now for some brief discussion of verses 26-27 of Anandalahari. Continue reading »

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  10. Reading the Saundarya Lahari – XIV

    “I bow always to she who is the very self
    of Brahma, Vishnu and Rudra,
    the real form of the three gunas!
    I bow always to she who is the form of moon,
    sun and fire, her eyes restless with desire!
    I bow always to she who is the very self of Brahma,
    Vishnu and Siva, bestower of liberation whilst living,
    Giver of knowledge and consciousness!”
    Matrikabheda Tantra (transl. Mike Magee)

    Now to verse 25 of Saundaryalahari. Continue reading »

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