The parrots of heaven will be cracking sugar
As we laugh together
From Rumi’s Divan of Shams of Tabriz (translated by James Coleman)
Of late, I have been re-reading some of the writings of Jalāl ad-Dīn Muḥammad Rūmī, the thirteenth century Persian Sufi mystic whose poetry is so beloved in the contemporary West. Continue reading »
You asked about how a gay person can celebrate Beltane, as it’s about fertility.
It is such a standard image, no? Beltane being about the God and Goddess having sex or marrying. She in her long hair and coy long-legged femininity. He always tall, muscular, strong, looking conventionally masculine, holding her a loving embrace. I too attended rituals celebrating their happy union. And at midsummer, they stood together, a couple with their child, born from their Beltane coupling. Like you, I heard this described as fertility. And it did seem logical. Continue reading »
A couple of years ago, prompted by a footnote in Logomancy of Zos to the effect that Austin Osman Spare was one of the witnesses for the defence at the trial of Radclyffe Hall’s The Well of Loneliness (1928) I became interested in attempting to trace this connection. Continue reading »
Sometimes a phrase just jumps out at me, leaping off the page/screen, out of the conversation and hangs there; an invitation for an adventure. Continue reading »
“All the gods died of laughter to hear one among them proclaim himself unique!”
Pierre Klossowski, The Baphomet Continue reading »
The Pit is a short Lovecraftian piece I wrote some years ago which I’ve never managed to get published, and one of my friends suggested that I post it, so here it is… Continue reading »
What might a queer Western tantra look like, feel like, or be? That’s a good question. The answer is that if we want it, we will have to imagine it into being.
Let’s start with a different question – what does tantra mean in the popular imagination of the contemporary West? Well, of course it means sex, strange and possibly “sacred”, but sex of some kind. Continue reading »