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Last year fellow Treadwells-regular Ed Gauntlett lent me his collection of a classic British occult magazine, The Lamp of Thoth. In many ways, The Lamp of Thoth (LOT) was a significant milestone in the history of my own interest in the occult, and reading through the old issues – finding favourite snippets of writing I hadn’t seen for some twenty-odd years cast me into a wave of nostalgia and reflection. Continue reading »
I was recently asked by a young gay man if I thought Druidry or Wicca was more gay-friendly. The answer isn’t simple, but I think it merits some discussion, so I decided to spend some time collecting my thoughts on the subject in writing. Continue reading »
“What concerns Pan is fit to be sung before all mankind. Indeed his doings are most honourable.”
Lord Dunsany Alexander & Three Small Plays 1925
I ‘discovered’ the writings of Lord Dunsany in my early twenties, initially through reading HP Lovecraft’s essay Supernatural Horror in Literature and, almost at the same time, coming across a collection of Sidney Sime’s illustrations of Dunsany’s fiction. Continue reading »
“…what is emerging now is the nondualistic understanding of “immanent” and “transcendent.” Long seen as opposites in Western cultural history, transcendence is coming to be understood as “beyond” but not “above” the material plane we can see in every day life. What science calls “complex dynamical systems” has illuminated in recent decades the extraordinarily creative, complex, dynamic processes going on at every fraction of a second within, around, and through every entity in the universe. Our minds will never be able to map the endless networks of what I call “relational reality,” so spirituality that seeks to commune with either immanence or transcendence now sees that they are not apart. This realization is not new to Eastern philosophy or indigenous cultures, of course; we were simply late coming to it in the modern West because of our dualistic and mechanistic worldview.”
Charlene Spretnak, Immanence as well as Transcendence
“On my visit this Morning to Tynah and his Wife, I found with her a person, who altho I was certain was a Man, had great marks of effeminacy about him and created in me certain notions which I wished to find out if there were any foundations for. On asking Iddeah who he was, she without any hesitation told me he was a friend of hers, and a class of people common in Otaheite called Mahoo. That the Men had frequent connections with him and that he lived, observed the same ceremonies, and eat as the Women did. The Effeminacy of this persons speech induced me to think that he had suffered castration, and that other unnatural and shocking things were done by him, and particularly as I had myself some Idea that it was common in this sea. I was however mistaken in all my conjectures except that things equally disgusting were committed.”
William Bligh, The Log of the Bounty, 1789
“Shocking things go on here. You wouldn’t believe it! Licentiousness! Orgies! …. Even bingo. Oh yes.”
Lurcio (Frankie Howerd), Up Pompeii
Admin’s note: There follows an extract from Stephen Grasso’s essay Smoke and Mirrors which features in a new anthology – The Wanton Green – out soon from Mandrake of Oxford. For more details and contributor previews, visit The Wanton Green blog.
In the earliest creation stories of London, Brutus the Trojan was caught in a storm on his voyages from Troy, and amid the wreckage of his ship was witness to a vision of the Goddess Diana, the virgin huntress of The Moon. Radiant on the waters like so many incarnations of Our Lady from the Stella Maris to the Virgin Caridad del Cobre, each appearing to those in distress at sea. Diana saved his life, and told him to build her a temple at the place where he struck land. He founded a city and dedicated it to her. Luan-Dun, the city of The Moon, and built her sacred temple upon the hill where St Paul’s Cathedral now stands. Continue reading »
“God went out (oddly enough with cricket and beer) and Pan came in.In a hundred novels his cloven hoof left its imprint on the sward; poets saw him lurking in the twilight on London commons, and literary ladies in Surrey, nymphs of an industrial age, mysteriously surrendered their virginity to his rough embrace.”
Somerset Maugham, quoted in Hutton, Triumph of the Moon, p48
For this post, I’m taking a cue from Patricia Merivale’s Pan the Goat-God: His Myth in Modern Times (Harvard Univ. Press, 1969). Merivale’s book is particularly useful as she focuses on the great upswell of appearences of Pan in English prose between 1890 and 1918. Literary representations of Pan in the fin de siècle change dramatically, from Pan as an essentially benevolent and transcendental figure, to a much darker character. Continue reading »
The term “Pagan Elders” has never rested well with me as a cultural convention. Believe me, I am grateful for those who have gone before, those who have courageously blazed the trails, taught, led and agitated. I am so delighted to honor these people, but I do so at my own judgment, not because I am compelled to by convention. I find this term, elders, problematic in that it apes our perceptions of “respected tribal elders”, and thus smacks to me of appropriation. Continue reading »
“Down the long lanes and overgrown ridings of history we catch odd glimpses of a lurking rustic god with a goat’s white lightning in his eyes. A sort of fugitive, hidden among leaves. and laughing with the uncanny derision of one who feels himself defeated by something lesser than himself.”
D. H Lawrence, Remembering Pan
