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Archive for the category ‘Occult’

  1. Embodied knowledge – an opening shot

    Last Saturday, wandering into Treadwells whilst on one of my pre-xmas rounds I had an enlivening conversation with Ellie and Suzanne – mainly about what Suzanne’s recent (9th December) “Interview with a witch” evening was like. One theme that we batted around was that it’s fairly common for occult books to present information such as theories, correspondences, rituals, etc;, but still people appear to find it difficult to practice this information – to make it meaningful within their day-to-day lives. Continue reading »

  2. Context matters

    There are a number of issues relating to the practice of attributing western ‘meanings’ to Sanskrit terms. Continue reading »

  3. Experience -II: when worldviews collide

    I keep swinging back to a text which has had a massive influence on me – Berger & Luckmann’s The Social Construction of Reality – which develops Alfred Schutz’s “Common-Sense” interpretation of human action. Continue reading »

  4. Experience – I

    In occult practice (as with much else), it’s relatively easy to have an experience which appears to confirm one’s theories, whether they be implicit or explicit. Continue reading »

  5. No more astral?

    I’ve been banging on to various friends for a few years now about why I no longer set much store in the notion of the astral plane(s), but until recently, I hadn’t actually written anything substantive – until some unsuspecting correspondent got the full blast of my unbelief (memo: I must stop answering correspondence before 7am). The following was written as a way of explaining my reasoning… Continue reading »

  6. Old wine in new bottles

    Original Falcon Press will be re-issuing The Pseudonomicon, Condensed Chaos and Prime Chaos – the latter with a new introduction. Continue reading »

  7. Relationships with Trees

    I am currently reading Zora Neale Hurston’s book Tell My Horse – Voodoo and Life in Haiti and Jamaica (1938). It contains the following interesting passage “… the medicine man… and the ‘God wood tree’ (Birch Gum) . He had a covenant with that tree on the sunny side… One day we were there to prevent the enemies of the medicine man from harming him. He took a strong nail and hammer with him and drove the nail into the tree up to the head with three strokes, dropped the hammer and walked away rapidly without looking back. Later on he sent me back to fetch the hammer to him. He proved to me that all you need to do to poison a person and leave them horribly swollen was to touch a chip of this tree to their skin while they were sweating. It was uncanny”. Reading this, it occurred to me that if that was the sunny side of the tree, I wouldn’t be at all keen on meeting the person with a covenant with the shadow side.

    What does it mean to have a covenant with a tree? Western en-visionings of shamanism very frequently focus on relationships with animal spirits guides. What about relationships with plants? Continue reading »

  8. Abraxas Journal

    I’m very pleased to announce that I have an article in the forthcoming inaugural edition of Abraxas – a new esoteric journal which is a collaborative venture by Treadwells Bookshop and Fulgur Ltd – so it will be both full of fascinating content and look fantastic to boot! Other contributors include Stephen Grasso, James Butler, John Callow, Daniel Schulke and Sarah Penicka-Smith. My own contribution is based on my Treadwells lecture from September 2008 – The Third Eye: The Fantastic World of Lobsang Rampa. There will be a launch party for Abraxas at Treadwells on the 30th October.

  9. Theorising Practice – I

    A great deal of contemporary magical discourse establishes a “hard” distinction between theory and practice – and between theory and experience. If you look on occult forums you’ll regularly see people indulging in a kind of magical oneupmanship by claiming that they have “direct experience” whilst others have only read books, so their views don’t carry as much weight. Equally, there is much bashing of so-called “armchair magicians” – people who have lots of theories or opinions, but haven’t yet made the leap into putting those theories into practice. There seems to be a general assumption that to be an occutist is to “practice”. This was pretty much my own stance for several years – I avoided “grand theories” of how various occult phenomena are supposed to work (whether they were based on jungian archetypes, “inner energies” or quantummery) and later, tended to avoid much of what I saw as the “theoretical overlay” of tantra as “unneccesary” to my practice. Continue reading »

  10. 2008 reading: Occultism in history

    Here’s a few quick capsule reviews of some the books I read last year:

    Joy Dixon’s Divine Feminine: Theosophy and Feminism in England (John Hopkins University Press, 2001) is a fascinating study of the relationship between the Theosophical Society and emerging feminist politics from the 1890s to the 1930s. Dixon shows how the relationship between personal transformation and political/ethical change became inextricably linked during this period, and looks at the tensions produced by these debates – both within the TS itself and the wider culture. Also, anyone with an interest in occult gender politics will probably find this book useful, as Dixon reviews the emerging conceptions of sexuality & gender during this period and how they clashed – from the all-too-familiar idea of masculinity as “positive” and femininity as “negative” to the challenges to this position found in the writings of Francis Swiney and Susan E. Gay, for example. She also discusses nascent occult theories of homosexuality, such as the “Uranian” as a spiritually advanced being whose emergence was a “sign of the times”. Some of these debates are still going on today in the contemporary occult scene – and some of the justifications are pretty much the same too. Continue reading »