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Archive for the category ‘History’

  1. Cross Bones: queering sacred space?

    “Meaning is not in things, but in between; in the iridescence, the interplay; in the interconnections; at the intersections, at the crossroads. Meaning is transitional as it is transitory; in the puns or bridges, the correspondence.”
    Norman O Brown, Love’s Body

    Whenever I exit London Bridge station, I make a brief nod in the direction of Cross Bones graveyard – its part of my recognition of London’s network of sacred spaces. I’ve been to some of the monthly vigils held at this place, but more often than not, just strolling past it – and knowing that it’s there amid the bustle of London is enough for me. Continue reading »

  2. Shamanism and gender variance: the eighteenth century – two sexes, three genders?

    “Among the women I saw some men dressed like women, with whom they go about regularly, never joining the men. The commander called them amaricados, perhaps because the Yumas call effeminate men maricas. I asked who these men were, and they replied that they were not men like the rest, and for this reason they went around covered in this way. From this I inferred that they must be hermaphrodites but from what I learned later I understood that they were sodomites, dedicated to nefarious practices. …I conclude that in this matter of incontinence there will be much to do when the Holy Faith and the Christian religion are established among them.”Fray Pedro Font, Font’s Complete Diary of the Second Anza Expedition 1775-1776

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  3. Pan: Lord Dunsany’s “The Blessing of Pan”

    “What concerns Pan is fit to be sung before all mankind. Indeed his doings are most honourable.”
    Lord Dunsany Alexander & Three Small Plays 1925

    I ‘discovered’ the writings of Lord Dunsany in my early twenties, initially through reading HP Lovecraft’s essay Supernatural Horror in Literature and, almost at the same time, coming across a collection of Sidney Sime’s illustrations of Dunsany’s fiction. Continue reading »

  4. Occult gender regimes: Polarity and Thermodynamic bodies – II

    “…there is no word in any language I know which is an exact synonym for vril. I should call it electricity, except that it comprehends in its manifold branches other forces of nature, to which, in our scientific nomenclature, differing names are assigned, such as magnetism, galvanism, &c. These people consider that in vril they have arrived at the unity in natural energetic agencies, which has been conjectured by many philosophers above ground…”
    Bulwer-Lytton, 1871, The Coming Race

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  5. Book review – Imagining Hinduism: A Postcolonial Perspective

    One of the problems of engaging with tantra is that so many of the tropes used to construct contemporary popular representations of “tantra” – indeed, the very notion of “tantra” itself; that it is a singular, monolithic category which can be easily seperated from its South Asian roots and contexts – arise from colonial-era discourses. Postcolonialism has, since the 1970s been gaining increasing prominence as a broad-based approach to studying the interactions between (mostly) European nations and the societies they colonised. For a useful introduction to the range of issues which postcolonialism encompasses, see this Interview with Achille Mbembe. Continue reading »

  6. Shamanism and gender variance: the eighteenth century – “torrid zones”

    “On my visit this Morning to Tynah and his Wife, I found with her a person, who altho I was certain was a Man, had great marks of effeminacy about him and created in me certain notions which I wished to find out if there were any foundations for. On asking Iddeah who he was, she without any hesitation told me he was a friend of hers, and a class of people common in Otaheite called Mahoo. That the Men had frequent connections with him and that he lived, observed the same ceremonies, and eat as the Women did. The Effeminacy of this persons speech induced me to think that he had suffered castration, and that other unnatural and shocking things were done by him, and particularly as I had myself some Idea that it was common in this sea. I was however mistaken in all my conjectures except that things equally disgusting were committed.”
    William Bligh, The Log of the Bounty, 1789

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  7. Pan: “disreputable objects of pagan licentiousness”

    “Shocking things go on here. You wouldn’t believe it! Licentiousness! Orgies! …. Even bingo. Oh yes.”
    Lurcio (Frankie Howerd), Up Pompeii

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  8. Occult gender regimes: Polarity and Thermodynamic bodies – I

    “Star and nerve-tissue are parts of the system-stellar and nervous forces are correlated. Nay more; sensation awakens thought and kindles emotion, so that this wondrous dynamic chain binds into living unity the realms of matter and mind through measureless amplitudes of space and time.”
    Edward Youmans, 1869, The Correlation and Conservation of Force

    This post will examine the arrival of thermodynamics in the nineteenth century and consider its wider cultural impact – in particular how it was used to reinforce gender regimes. Continue reading »

  9. On the notion of Pagan “Elders”

    The term “Pagan Elders” has never rested well with me as a cultural convention.  Believe me, I am grateful for those who have gone before, those who have courageously blazed the trails, taught, led and agitated.  I am so delighted to honor these people, but I do so at my own judgment, not because I am compelled to by convention.  I find this term, elders, problematic in that it apes our perceptions of “respected tribal elders”, and thus smacks to me of appropriation.  Continue reading »

  10. Shamanism and gender-variance: uncovering a history

    As I read through the various commentaries and observations in the wake of this year’s PantheaCon I came across people asserting that what happened was particularly reprehensible because Paganism has always been welcoming to LGBTQI people. This might well be the case in the USA, but its certainly not true for the UK. Continue reading »