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Archive for the category ‘Gender’

  1. Occult gender regimes: Polarity and the spirited body – I

    In the early part of the nineteenth century, electricity was thought to be the force most likely to prove the existence of the elan vitale or life force of Naturalphilosophie. Schelling, at the turn of the century, for example, proposed that heat, light, magnetism and electricity were all byproducts of a single universal life force. The arising of electrical models allowed polarities to be discovered within organisms – and between discrete classes of persons. Thus maleness or masculinity was assigned to the positive pole, and femininity to the negative. The gendering of electricity and energy continued in the nineteenth century, particularly in respect to medical theories and the notion of “nervous energy”, and the rise in popularity of Spiritualism. Continue reading »

  2. Letter to a Young Gay Man on Celebrating Beltane

    You asked about how a gay person can celebrate Beltane, as it’s about fertility.

    It is such a standard image, no? Beltane being about the God and Goddess having sex or marrying. She in her long hair and coy long-legged femininity. He always tall, muscular, strong, looking conventionally masculine, holding her a loving embrace. I too attended rituals celebrating their happy union. And at midsummer, they stood together, a couple with their child, born from their Beltane coupling. Like you, I heard this described as fertility. And it did seem logical. Continue reading »

  3. Occult gender regimes: Polarity and the body electric

    “In taste, in learning, wit or science,
    Still kindred souls demand alliance:
    Each in the other joys to find
    The image answering to his mind.
    But sparks electric only strike
    On souls electrical alike;
    The flash of intellect expires,
    Unless it meet congenial fires.”
    Hannah More, The Bas Blue 1786

    For this series of posts on the theme of polarity discourse, I’m going to focus on representations of polarity which make an appeal to forces – to electricity, magnetism, etc. Continue reading »

  4. Occult gender regimes: Polarity and Tradition

    When women want to escape from exploitation, they do not merely destroy a few “prejudices,” they disrupt the entire order of dominant values, economic, social, moral and sexual. They call into question all existing theory, all thought, all language, insamuch as these are monopolized by men and men alone. They challenge the very foundation of our social and cultural order….Luce Irigaray, This Sex Which is Not One

    Continue reading »

  5. Occult gender regimes: reincarnation and ‘Uranian’ souls in the Nineteenth century

    It often seems to me that many occult representations of gender are rooted in nineteenth century formations, so I thought, for this post, it’d be interesting to examine some occult theories that emerged in this period – such as representations of the connection made between reincarnation, masculinity & femininity & the soul’s evolution, and the so-called “Uranian” temperament which emerged from various Theosophical sources in the late nineteenth & early twentieth century. Continue reading »

  6. Occult gender regimes: the Yin-Yang binary

    We shouldn’t be surprised that contemporary occult representations of gender mirrors and reifies the binary oppositions of masculinity and femininity central to western culture. One aspect of this that does interest me is how appeals to non-western cultural concepts are deployed to further legitimise this regime. Continue reading »

  7. “Knowledge trembling in secret”

    Sometimes a phrase just jumps out at me, leaping off the page/screen, out of the conversation and hangs there; an invitation for an adventure. Continue reading »

  8. queering Baphomet

    “All the gods died of laughter to hear one among them proclaim himself unique!”
    Pierre Klossowski, The Baphomet Continue reading »

  9. Pandora’s Pagan Paradise? Spoiler Alert – Avatar Review

    Released in the same week as the Copenhagen climate summit (not an accident given its very deliberate environmental message), Cameron’s Avatar is alight with beautiful paradox Continue reading »

  10. Sri Vidya, Gender, Thealogy, Immanence – Some Notes

    “Creation arises in joy, abides in joy and returns to joy…  Lalita awakens the receptive soul to the bliss that underlies all things” Tantric Yoga and the Wisdom Goddesses  (1994: 89).

    I was standing in water the other day and the angle of it created a stream broken into drops, cascading from the end of my chin. Each drop chased the preceding one and, looking down at them, I was hit by amazement. Their light-catching, simple procession immersed me in immediate wonderment. But I was not bathing in a dramatic waterfall, merely showering on ordinary morning. Tantrism is a philosophy of the cultivation of everyday ecstasy. 
    Continue reading »